the quickest way to get grateful about things is to have them taken away from you.
Ever have an aspect of your health compromised? That will get you grateful real fast. When I broke my foot, and had to navigate stairs and subways in a New York winter, the value of bipedal mobility was made very apparent to me.
When one day, I woke up with a migraine headache, and now have had them for fifteen years, the value of a healthy nervous system was made very apparent to me.
Did you know that in a survey of countries, as it relates to happiness, the United States ranked 33rd in the nations of the world? Far, far behind what we still call “third world” nations, places where children still play games together outside, sometimes even using their imaginations. Remember that?
I think having so much really gets in the way of feeling grateful.
When I traveled to Cuba, way back in 1999, it was impossible not to notice that they had so very little. While we were there, everyone on the trip was a little hungry, the whole time. Because, there was far less food than we were accustomed to. One couple kinda knew about this, and had packed food. They had a stash of rice krispie treats. They shared one with me, and—wow!—I can’t recall that food ever tasting as good as it did then. I was grateful that they shared with me. I was grateful to have what I didn’t recognize back then as a sugar addiction satisfied a little bit. I took a piano lesson with a guy who is world renowned. And paid him $25 cash–more than his family might earn in a year. Think about that.
When I returned to the states after that trip, I recall my first trip to an American grocery store. It was overwhelming. There was so much! Do we really need 20 different options when it comes to toilet paper?
In the yoga world, #gratitude has become its own trope. Heck, I’ve even adopted it, and lead a retreat called “Practice Grace, Receive Gratitude.”* Every time I go to lead this retreat, I run up against a feeling inside, something that tells me I’m faking it a little bit. That I might be faking ought not to dissuade you from coming to the retreat—no, in fact, if you get caught up in these ideas of gratitude, and find yourself really having to cast around for something you’re grateful for besides, like, a cup of coffee (addiction much?), this retreat might be for you. Or, if you appreciate that a teacher grapples with themselves, even struggles with a concept, this retreat might be for you. I like to learn from people who didn’t master the topic immediately. It means they really had to “learn.” Innate talent for a topic doesn’t always yield the best teachers.
But don’t take my word for any of this. Continue to hear me out. If there’s one thing in the world I’m a warrior about, it’s ferreting out those moments where we’re faking it, modulating our behavior to fit some expectation, becoming less authentic along the way. It’s happening to us all the time, like entropy. I’m interested in the ways that we have become divorced from really feeling grateful in our lives, and started faking it. Don’t lie to me, and tell me that you really feel grateful every day. Really? Do you? Or have you just decided its “good” for you to say so, like eating kale, or drinking green tea? I’m sure you’re like most other Americans (or a citizen of some other developed world), drowning in TOO MUCH. Abundance, ironically, becomes its own trap.
Think about it for a moment. What could you do without. Really, could you pare your existence down to the bare minimum? Like those Cubans—man, the U.S. embargo even blocked those people from having the simplest of medical supplies, and still they figured out how to have one of the BEST MEDICAL SYSTEMS in the WORLD. You might ask what I was doing in Cuba—funny you should ask. Delivering medical supplies. And musical instruments. One of the most prolific, creative societies in the world lacked tools with which to make their art. Reeds for clarinets. Spare parts for a saxophone. But did that stop them from making great art? NO. In fact, it probably motivated them even more to make BETTER ART. Take THAT world!!!
So much comes out of having less. Do not despair if you find yourself lacking. It will cook your character in the fires of (relative) hardship. And you will perhaps emerge, finding that you have discovered a depth of #grateful that you never knew existed. And that might make you grateful all over again.
*actually, we used to call this retreat “Practice Gratitude, Receive Grace” and then realized that the relationship was backwards. If you’re interested in the retreat, click HERE to read my honest assessment, and description of what it’s about, and click HERE to view the registration page.
On Wednesday, November 9th, 2016, my main job was to ground people, get them breathing again, and give out terrific hugs.
New York was in shock.
Manygreat political commentators have already done a terrific job dissectingWhat Happened?!? As a person who has always been interested in the behavior of people, and more recently, as a yogi, I’m very curious about the decisions that lead voters to cast one way or another. Because at its core YOGA is early study of human psychology. For me, to be curious about yoga is to be curious about yourself, and about other people…I’m curious about YOU!
And as a leader in teaching yoga, I’m interested in the way our community responds, and more importantly how we behave, IN REAL LIFE.
Its lead me to think again about this one, core question:
How does a yogi behave?
And, more pointedly: How does a yogi behave in the face of adversarial conditions, full frontal assault, from other humans?
There are surface, signifying, yogic behaviors, that have become commonplace. Wear yoga pants. Attend yoga class. Do asana.
This is the beginning. These signifiers show that you have started to create a new relationship with yourself.
Then, you may hit a different, deeper layer. You start to talk to the people about “going with the flow” and “being in the moment” and “feeling what comes up” and “self love and acceptance” and “compassion and non-violence” and “accepting what is” and “living your truth.” All good things.
It is a behavior of a yogi to live an examined life. These outward verbal signifiers are signs that something transformative is occurring within you.
And, in the face of radical dissonance with the world outside—like we’re seeing now—this inward change may need to accelerate, so that you can BEHAVE outwardly like the change you wish to see in the world. IN REAL LIFE.
There is a story that is central to the texts yoga that tells us something about the behavior of a yogi. The story is called the Bhagavad Gita. In the central narrative—an epic poem of sorts—our main character, Arjuna, is facing his family on a battlefield. Unbeknownst to him, his charioteer is the God, Krishna.
They dialogue about Arjuna’s reluctance to fight his kin. Over the duration of the conversation, Krisha describes the attributes of a yogi, or the “wealth of divinely inclined persons.” (Quote, and the following list are from the Bhagavad Gita XVI:1-3) Note: for interpretations of these attributes, I’m relying heavily (exclusively?) on this website, because it is the only published commentary I was able to find.
Let’s take a look at this list, provided by a God. J
Fearlessness:It is the quest of a yogi to eradicate “fear-based” behavior and thinking from his or her life. “Fear robs man of the indomitability of his soul.” (Yogananda). Fear is a primal, core emotion, and it hijacks a person’s ability to do…well anything, much less behave well.
Purity of heart: “Purity of heart means transparency to truth.” (Yogananda)
Perseverance in acquiring wisdom and the practice of yoga:“Practice, and all is coming,” said Patthabi Jois.
Charity:Unselfishness and generosity.
Subjugation of the senses:Self-restraint means that you are master of your senses. They do not run you, yet they give you important information, with which you take right action in response.
Performance of holy rites: What could this mean? “A devotee, according to his state of development, may perform the symbolic physical rite of pouring clarified butter into fire, or the mental rite of burning wrong desires in the flames of wisdom, or the yogi’s spiritual rite of consuming human restlessness in the fire of soul ecstasy. In the ultimate, the whole of one’s life should be a holy rite, with every thought and act purified by a devout heart. (Yogananda)
Study of the scriptures: “Redemption does not come from what one knows intellectually, but from what one becomes as a result of that knowledge.” (Yogananda) Beware un-embodied, un-activated knowledge. Study ought to lead you to become a different person, and that is characterized by different choices and different behaviors, and therefore, different outcomes.
Self-discipline:How do you train yourself? Do you have a practice of discipline? Through these practices you learn to train yourself to behave consciously, to respond instead of to react.
Straightforwardness:This is a sign of being an honorable person. It ought not lull a person into thinking others are honorable as well. Heed the lessons of Ned Stark…
Non-injury:Seek actions that hold at their core the good of all and harm to none.
Truthfulness:Adhering to the truth may be the path to bring you to the Truth. Watch the many lies that we tell ourselves, they are the beginnings of the fog that obstructs our discernment of what is real and true.
Freedom from wrath:Anger clouds a person’s judgment. Yogananda says that anger is caused by the obstruction of one’s desires. I think that’s true. I think anger also arises when your boundaries are violated. Anger is a very useful emotion, one to learn from, and to consider where it comes from. Then, once the emotion is not running you, you can select correct action and respond, not react. Remember this: angry people do not create peaceful outcomes. Never cook or eat angry—just think what it does to your food! Take this as a tangible model for what happens in your life when something is created from anger.
Renunciation:This is an incredibly foreign concept in the age of immediate-gratification and entitlement. Consider this “deferred gratification.” Is there something we might forfeit today for a better outcome later?
Peacefulness:As Thich Nhat Hanh says, “There is no way to peace, peace is the way.”Seek out tranquility, and eradicate the thoughts that disturb it. Life and the events around you will inevitably be upsetting. How you respond: that is your sole domain of control.
Nonslanderousness:Translated to the absence of fault-finding and calumny “Absence of fault-finding hastens one’s spiritual evolution by freeing the mind from concentration on the weaknesses of others to focus wholly on the full-time job of bettering oneself. A person who, like a detective, is busy observing the shortcomings of others gets a false conviction of superiority— either that he himself is free from those blemishes or is otherwise qualified to appraise others. A critical person rarely perfects his own life.” (Yogananda)
Compassion for all creatures:Seems pretty clear. Sometimes people get hung up on what “compassion” means. Consider it sympathy for the suffering of others, and the desire to remove that suffering, a ability to do so, and the courage to take the action needed to make it so.
Absence of greed:When you master your senses, and understand yourself and the origin of greed and envy, they wither away…
Gentleness:Seems pretty straight-forward. Do you think gentle thoughts? Do you speak gently? Touch gently?
Modesty:Consider for a moment all the truly GOOD people you know. They are (or were) probably quiet, humble, moderate. And in fact, these things were in part to source of their power, not a result of it.
Lack of restlessness:“Absence of restlessness enables one to avoid physical and mental roamings and useless activities. Nervousness and restlessness are usually caused by constant indulgence in sense pleasures or by habitual negative thoughts or by emotional problems or by “driving” traits like worldly ambition.” (Yogananda)
Radiance of character: “Divine radiance in the devotee is further characterized by a natural unfoldment of spiritual magnetism, an unassumed vibratory aura of goodness, and a quiet outer expression of deep inner joy.” (Yoganada)
Forgiveness:“If you become vengeful or angry, you only make more enemies, for an angry person is the target of all.” (Yogananda)
Patience:Seems simple enough. But I think there are two kinds of patience. One, is defined as fortitude. It’s the ability to withstand to forces of your life and not allow them to deter you from your goal of…being a better person. Then, there is the kind of patience you exhibit with other people. Children. Strangers. Family. People whom, under certain circumstances you’d really rather act like a jerk to. Patience means that in your speech and actions with others, you restrain yourself and help them either behave differently, or, when you just want to be a jerk just because, you resort to gentleness, humility, and compassion instead.
Cleanliness:Cleanliness of the body and purity of the mind helps create a clear space for all of these other attributes.
Freedom from hate:Hatred clouds your ability to see yourself in all beings, and all beings as an extension of the Creator.
Absence of conceit:Lack of conceit signifies absence of excessive pride. (Yogananda)
This is quite a list to work with, yogis. Now, let’s consider how many of these are applicable, say in interactions with people whose political views anger you in person or on the internet.
You might get upset and say, “fuck your list of behaviors! That person is repulsive! They don’t deserve to be treated well!”
I’m sure that horrible person thinks the same of you.
Always take the high road. Behave with grace, and elegance, and be a beacon. BEHAVE like the change you wish to see in the world.
I’m thinking to take this year to really delve deeply into this list of qualities, and consider them more whole heartedly, with an article dedicated to each. It’s that important, at this very moment in time. Stand by.
Hello, fellow yoga teacher! I teach in New York City. Where do you teach?
Here in New York City, I’ve been witnessing a trend that’s been happening over the past few years. The trend has these main features:
Class times have gotten shorter.
Yoga is increasingly marketed as “fitness.”
Is this happening in your region too? Perhaps even these two elements walk hand-in-hand with a well-branded yoga studio that promotes the weight-loss benefits of hot power yoga. That yoga studio probably also has showers. Yay! It’s nice to shower after showering in your own sweat.
Sadly, though, these market trends have forced yoga instructors to compete with cycling, and barre, and Zumba, and whatever fun new activity that’s springing up. Because, well, if yoga is fitness, then it’s gotta stand up in the fitness market-place. And, if that’s the confine you’re working with, then your worth boils down to how good a workout can you give, and relentless physical instruction.
Let’s go back in time a bit, and take a look at your own personal history. Why did you start practicing yoga? Why did you decide to take a teacher training? Why do you continue to teach? I’m going to wager a bet that none of this has to do with a burning desire to deliver a great workout. Am I right?
So here’s the deal. Really, this is my plea to you, because I believe, that as a collective force, we yoga teachers have the potential to really do a lot of good in the world.
Your worth is not how well you can instruct a triangle. (Although you gotta do that well, too.)
Your worth is not how many calories a person can burn in hot power class. (Sweating more does not mean that you burn more calories.)
Your worth is not in your capacity to fit some mold of “what you think a yoga teacher should look like.” (Cute and young doesn’t last forever. At some point, everyone will realize this.)
Your worth does not even rest in the beauty or awe-inspiring nature of your physical practice. (Handstands are cool, yes. But 98% of the population is not that interested in yours, nor in doing one themselves.)
You are worth So. Much. More.
So, what is your worth? Your ability to influence.
That’s it. If you can figure out how to influence people to do what’s best for them, do what feels good to their heart, soul, spirit—that, my love, is a skill whose value far eclipses all those other cool things I mentioned.
Your super power: you help people find out who they really are, and therefore live the kind of life that they really want to live.
Well, sort of. It’s more easily said than done. And that’s why I spend YEARS talking to my yoga business clients about this one super-important question that will guide you learning to understand your value, as it intersects with the needs and desires of other people in the world. Ready? Here’s the #1 question you have to answer.
What is the most important lesson that you want all of your students to learn from you?
If you can figure this out, you will be farther along than 99% of the yoga teachers out there in understanding what is your worth. Because when you know, without a shadow of a doubt, what you want your people to learn the people who would like to learn that from you will show up. And when those people show up, then you can really stand in your power and teach to your highest ability. No more trying to fit into that yoga fitness model. No, no. If anything, that short changes what we all have to offer the world. You have so much more to teach our people than how to get in shape (which is a good thing too). But you, my love, are destined for more…That’s why you wanted to teach yoga!
Anyway. If you want to work with me on all of the nuts and bolts of this deep question, and how to build a congruent business around that center ideal, then reach out to me. I have business programs that I would like to tell you about. And people doing amazing work in those programs, who I hope are going on to effen CHANGE THE WORLD. Bwa-ha-ha!
Regardless, I wish you to find your value, and stand in it, and share it with the world, and feel relevant, empowered, and appreciated, for all the good that you bring to the world. Amen.
The greatest services you can do for the world is to heal yourself. Why? Because unless you are well, you cannot help others.
As a girl from the Midwest, steeped in a puritan world-view, self care was basically an indulgence. Taking care of yourself made you that horrible word a person would never want to be associated with: selfish.
But at yoga, I learned that self-care was the opposite of selfish. It was a sacred duty.
I believe that this idea comes from an aspect of the yoga teachings that is blurred together with the ideas of karma and dharma. Dharma is your life’s sacred work. And, we all have things to learn. So, the work of healing our hurts and traumas so that we can be the best version of ourselves, well, that is our highest calling in life.
I learned another thing at yoga, too:
You are enough.
Have you heard this? I bet perhaps you have. It’s another, well, frankly, subversive idea, because everywhere in our lives we are taught the opposite. Never is a person smart enough, thin enough, good-looking enough, ripped enough, wealthy enough, loved enough…
So, where does this idea—you are enough—come from, you might ask?
Another mish-mash teaching, yogic, Buddhist, who knows, they all are second-cousins once removed after all, BUT! The essential teaching, as I’ve understood it, is that at your heart, you are divine. And, well, the Divine, is pure good, right? So you must be pure good, right? And, well, THAT’S enough, of course!
Ah. Here’s where I get tangled.
And here’s where I think that many seekers do what we call a spiritual bypass, which is basically a feat of logical distortion to keep everything looking really pretty.
Let’s back up. I think that “you’re enough” is a very good, very effective way of getting everybody to calm the fuck down, and stop questing, and perhaps even to look at WHAT really IS.
Right? Because if you stopped trying to be something that you’re not, you could get accustomed to who and what you really are. And “you’re enough” is a way of saying “hey, you’re O.K. just the way you are, so relax a bit, and just be yourself.”
This is a good thing. If people stopped trying to be something that they are not, I think that our world would be a much more transparent place. And, people would know themselves for a change.
But this attending idea that everything that you’ll find when you look inside is good, and cool, and beautiful…? Well, that’s where everything goes sideways.
There’s another reason people quest to be something else. It’s because if they really did the hard work of looking inside, they might find something they didn’t like. Sometimes you already know this, even without looking too far. You look in the mirror and wince. And then put on a full face of makeup. It’s like that, but looking INSIDE, instead of outside.
So, what if you looked inside, and you discovered that you are truly an asshole. And all these years you’ve been trying to tell yourself that you’re not? Is that “divine,” or “enough” to be a jerk?
I tend to think that the idea Our Creator is inherently loving is specious. I end up more on the Taoist end of things: nature is all things. It’s death AND life. It’s good AND evil. I’ve learned somewhere from someone that the original energies that formed us keep us in the dark about what we truly are, because if we knew that were are Divine, we would not have the very human experiences that we do. Creator has no body, see, and wants to experience EVERYTHING. All the good things and all the bad. And, I think, the only logical answer for why that might be, is that Creator is ALL THINGS. Not just, selectively benevolent, and good…
So, in truth, I think that it CAN be divine to be a jerk. The real question is, are YOU O.K. with knowing that you are a jerk, and living your life as such? Is it “enough” to be a jerk? Is your “healing” life’s work accomplished if you accept your jerk-like nature? It’s really up to you, I’d say, and this—the deciding—is part of the quest. Working to become a “better” person, if that’s your wish, or fully embracing who and what you are. JERK. After all, a scorpion never tries to be a canary. The folly is yours if you ever expect a scorpion to behave like a canary. But, if you realize that you are a scorpion…are you ready to deal the consequences of being yourself…?
Every now and again, as a yoga teacher, I think to myself what in the world am I aspiring to accomplish by teaching yoga???
These sorts of questions are, I think, healthy ones.
They keep me honest. They keep me on track. They keep me on my toes…
In the end, the questions with which I torment myself benefit my students. Because the clearer I am about what I want my students to learn from me, the better I will be at conveying those lessons.
It gets muddled. Am I just teaching how to do poses?
No…that’s not it…
My longing and aspiration through teaching yoga is to teach the magic of transformation. Before you roll your eyes and stop reading because I used some fluffy language…hang on for a moment. Hear me out.
I believe that people have a deep desire for change. We are scared of it, to be sure, but we also long for adventure, and, well, it’s hard to deny that change is adventurous.
For me, magic IS change. Change IS magic. Think about it. When was the last time that a person you knew really changed, and for the better? Did you wonder how they did it? Did you have a longing to experience something similar? Probably, even if you asked that person to describe the process they might glance away and shrug their shoulders and say something like, well, I couldn’t really describe exactly how I did it, but…
Even for the person who has experienced the change, it is a mystery. A mysterious, yet REAL change: that is magic. And “transformation” is just a fancy word for change.
Now, transformation suggests that there was a before and after. And the HOW, the thing in between “before” and “after” is part of the mystery. But, I have an answer for the question what is the magic that got you from “here” to “there”?
I know. You’ve already guessed, right?
And, so when I ask myself, what in the world am I aspiring to accomplish by teaching yoga??? This is it. My heartfelt answer, is:
If I can show just ONE person how to become the kind of person they MOST want to be, that would be a good deed.
And now I ask you this.
What is more difficult a task than to change a person? Think about the people around you who you wish would change, even just in little ways. Good luck. There are better ways to spend your time than to try to change people, right?
But, what if a person really WANTS to change? What would you advise them to do?
You might not think to suggest to them “go to yoga.” And, personally, I wouldn’t blame you. It’s not like yoga teachers these days are known of as change agents.
You wanna gain some flexibility? Go to yoga.
You wanna decrease your experience of stress? Go to yoga.
You wanna get a cute butt, and learn to handstand? Go to yoga.
Maybe even, someone might suggest yoga for your back pain.
Maybe even, someone might suggest yoga to help you lose weight.
But, if you had a serious, elusive change you wanted to make? A quirk in your personality that keeps sabotaging you? A dark memory that you can’t seem to get out from under? A false belief about yourself that, no matter how many times people tell you otherwise, you cannot disabuse yourself of?
People might suggest therapy. But yoga? Probably not.
I get it. It’s not well-explained, nor well-taught HOW yoga can help you become a better version of yourself.
And, this is the quest that keeps me teaching yoga. Don’t get me wrong: I LOVE teaching the physical aspects of yoga.
But THIS is a lesson of value. If you can learn to change, you now have acquired a super-power.
When I came to yoga, I was suffering. Quite literally. I experience migraine headaches, and had heard that yoga could reduce stress, and therefore reduce my migraines.
Many people come to yoga, to free themselves from physical suffering. I was one of them.
Yoga is described as the path of liberation. If you are seeking to become liberated, the question is, from what?
The overarching answer, says yoga, is suffering.
People suffer in all kinds of ways. They suffer most obviously from physical pain, like back pain. Carpal tunnel. Migraines. Acid reflux.
Physical suffering is just the first layer.
Dive underneath that, and you’ll locate the next layer of suffering: Emotional. These things manifest most prominently as depression and anxiety. Depression is described as melancholy about the past. Anxiety is fear over the future. Both keep us away from the moment that can actually change us: now.
Yoga teaches that all kinds of emotional suffering arises from your perceptions, which are clouded by ego, attachment, refusal, and fear. This was before it was known that emotions can also be modulated through our internal chemical environment.
As I practiced more, my physical suffering changed, and through it I could see that much of it was also affected by my emotional suffering.
This realization alone is a kind of liberation, which leads to an increasing experience of freedom.
In retrospect I realized one of the very first fundamental kinds of freedom is the ability to understand yourself, and your situation.
This brings us to the third layer of suffering: the kind generated by our thoughts. And, our thoughts are mostly dictated by our perceptions. Often, it is the way that we perceive things that causes our suffering.
This is true. But.
Where I think yoga falls short for us, sometimes, because our teachers haven’t reached for real teachings, is in how these ideas and philosophies were developed for ascetics, not for householders. Not for modern people who really are actually, legitimately trapped in circumstances that limit their freedom.
The freedom that yogis taught about was really intended for people of a certain caste. It wasn’t for everyone.
As a woman committed to humanism, free thinking, writing, and expression for all, I want to know how yoga can teach me about soci-economic freedom. Racial injustice. Extricating ourselves from the the kinds of religious,sexual, and reproductive confinements that we see circling in around us.
How will yogis define freedom now? What kind of liberation can we offer people whose actual civil liberties are being threatened and taken away?
Freedom is the ability to change your circumstances—internal and external. No one can ever rob you of your internal freedom, its true. But, it’s sure nice not to have to console yourself with that fact in the face of human rights atrocities.
Suffering also arises from entrapment in binaries. When you speak of freedom, it immediately introduces the opposite. There is only ONE way for freedom to truly exist: for everyone to be free. Which would mean that no one would have any knowledge of freedom, or its opposite.
Can you imagine a world where everyone experiences freedom, and the people—and all living beings—are so immersed in freedom, just swimming in it, breathing it, that they don’t even know what it is? Or that it exists?
So what does this have to do with the picture I posted? I was asked recently “what does freedom LOOK like?” because, ya know, we live in this digital, visual, social media world. I posted this picture, because, sidebends feel like freedom to me. They were one of the first experiences of freedom I had, in my body.
A sidebend will NEVER substitute for things like reproductive rights, the right to earn the same wage for the same work, the right to vote free of harassment or intimidation, the right to love who you want, have sex with who you want, marry who you want, worship the god you want, die when and how you want. These things can only be written about, talked about, argued about, debated. But. In the end, we must remember this: for you to be truly free, ALL beings must be free. Everywhere. Always.
A couple of years ago I crafted a Signature System to help men and women get over their body image challenges. I named it “Adore Your Body.”
I was looking for some words that were “gender neutral” but still encompassed the mission. For me, the word “love” is over-used, misunderstood, and also has some sexual connotations. I didn’t want people to think the program is about masturbation! And yet, I know that some recoiled from the title. For many, to adore your body is a far stretch, already out of reach. For more people than you might think the starting point was “I hate my body”—it was for me!—and from that low, low point a step up would be, well, to hate it just a little less. Maybe, “loathe,” or “despise,” or even “tolerate” would be a really great place to move into!
When I crafted the course title, the body positive movement was just gaining steam. Since that time in 2013, the movement seems to have plateaued a bit: there’s far less writing on the topic, and I think perhaps thanks to Tess Holiday attention has pivoted to acceptance of fat bodies, which is in-and-of-itself a good thing! In the intervening couple of years, there was a lot of writing that I think transformed the project of bolstering your body confidence into yet another female social obligation, one where, if you fell short, it was just yet another task to fail. Bummer. In response to that new social pressure, some people decided to opt out. Why should I have to love my body? They asked? Isn’t it enough just to call a truce?
Yes it can be, and to my point, reaching a neutral place with your body is a terrific place that falls along this spectrum that I’m talking about, where HATE lies at one end, and well, I’m proposing that “adore” lies at the other.
Another critique of the movement was around the project of “body improvement.” So, if you want to improve your body, is that necessarily a form of body hatred, or could it possibly be another form of body love? My answer: it all depends on the intent behind the action. And, the only person who can really be honest about that is YOU. So you want to loose weight because you enjoy the project of working out, eating well, being at the gym, and having measurable results? Cool! But, I ask you this: would you be able to feel good about yourself if you were unable to do all those things? Would you be cool with an extra 10 pounds? Because if you can’t, then you’re probably not really adoring your body.
Why? Here’s the thing. In my mind “adoring” is an unconditional kind of gig. As best as fallible humans can pull of “unconditional.” “Adoring” means, I respect and honor you through thick and thin, through good times, and bad, though health and illness. You don’t have to do anything, achieve anything to be awarded my love. It is enough that you ARE, and for that I adore you.
Adoring is not the kind of emotion that says: I only approve of you IF you look a certain way, behave a certain way, achieve certain things, HAVE certain things. Those are the hallmarks of a conditional kind of love. That is not “adoring.” And, I believe, that is not even love. It is a cage.
O.K. that’s all well and good, you might be thinking, but, what does adoring look like in practice? When I slam up against all the difficulty and messiness of life: then what???
I have ideas for you, and some of them have to do with how do you practice yoga, because on the mat is the place where I began to unravel my own body hatred. If you don’t practice yoga yet reach out to me, and I’ll help you find a good teacher to work with. It’s important that you get some guidance in this department, because not all yoga instructors are trained around how to promote body positivity in the classroom.
If your body is injured, ill, or tired, respond to that accordingly. The demands of our daily lives often seem to take precedence over, well, everything, including the body that houses all other parts of us. Over centuries, we have come to treat the body like it is a machine, but it is not. The body is a mysterious, complex, and intelligent organism. What would it feel like to treat it with that kind of due respect?
Here are a few thoughts:
If you’re injured and continuing your yoga practice, you need to modify the postures. If you’re not sure how, find a skilled instructor who can help you figure out what to do in the poses that threaten your injury.
If you are sick (like a cold, or a headache, or something like that): don’t go to work! Don’t “push through.” Rest. If you are tired, notice that, and adjust your routine accordingly. Can you go to sleep earlier? Can you catch a 20-minute nap? Could you put your legs up the wall at your office?
The ways that we are cruel to our bodies begin here with small, daily occurrences. And, we have an opportunity to alter that relationship, every day, through small behavior adjustments.
If you gain some weight. Wait. Don’t do anything. Often people gain weight and freak out. They think it’s a bad thing to gain weight. And why wouldn’t they? Everything about our society tells us that to be thin is to be virtuous and to be fat is to be reviled. But, I ask you, why do you buy into this? Have you really thought it through? Where did this construct come from? How does it fit into a historical context? What is the function of this ideology? There was a time when being thin was unattractive and being fat was IT. These ideals as not inherently “good” or “bad.” We have decided that they are. And we can “un-decide.”
So, if you gain three pounds or five, or twenty, refrain from:
Putting yourself on a diet, cleanse, juice fast
Doubling down on your exercise regime
Thinking doomsday thoughts
Instead, get curious about what your body is doing, and why. Is it responding to the season? Is it building new hair, bones, or fingernails? When your body puts on some pounds, its not “doing it to you.” It has its own agenda, which you mostly know nothing about. So, get curious. Curiosity is part of “adoring.”
Watch the way you talk about your body. Watch the way you THINK about other people’s bodies.
Very often we think and say derogatory things about our bodies. There are so very many reasons that we do this. I’m not gonna get into it. I’ve got one thing to say: STOP IT.
Often we think ill thoughts about other people: Why did she think wearing that was O.K.? Fashion FAIL! Looks like she’s put on a few pounds. Getting wrinkles! She’s aged badly…
Take your pick of cruel thoughts. But here’s the deal: those are fears about yourself that you have projected onto other people. So, instead of doing a silent mental laceration of another human being, shift into a place of curiosity and compassion. Try these thoughts instead:
Wow, what an original outfit! I wonder what made her think to put those things together today. Or, maybe she was just down to the very last clean items. Haha! I know what that feels like!
She’s got such a cute look: no matter whether she’s a little thinner or a little heavier, I just adore everything about her.
Wrinkles are so great. They show a life-line on the face. Hopefully there’s a lot of laughs there! I hope that the past few years haven’t been too hard on her…Maybe I should check in…
A word or twelve about food: We live in a “diet culture.” What does that mean, you ask? It means that in our society, dieting is considered compulsory and a sign of virtue, especially for women. Here’s what I’ve got to say about that. No one knows better than your body does what it needs to eat. The entire process of undoing ideas of “I should eat this” or “I shouldn’t eat that” can take many years. But in the end, no book, no other human or “authority figure” can figure out for you what you need to eat. It’s a private and intimate conversation between you and your body. And, believe me, your body WANTS to eat nutritious, yummy food! So, consider “adoring” to include going on a quest to find out what your body really wants, when, and how much. No one likes to be starved. Don’t do it. Don’t do it ever again.
Finally, be sweet, and gentle, and generous with touch. When you touch your own body—if you pay attention carefully—you might be surprised to discover that you poke, prod, pinch, twist, scratch. Most of these are probably not experiences that a person would submit to as a form of receiving love. Begin the process of building an adoring relationship with your body by touching it in ways that it responds to favorably. Be respectful. Be gentle. Be kind. These are ideals that can go along with “adoring.”
Start with the practices. And, if you’d like to go deeper, hop on my mailing list at www.ericamather.com, and you’ll hear all the news, including when I roll out my next body confidence coaching program. I hope to have to opportunity to work with you! I’m passionate about this project, and view it as a lifelong adventure, building a positive relationship with the body so that you can stop wasting time in the energy drain of body hatred and instead use your life for your own good, and for the good of everyone around you. I hope to hear from you soon!
About 15 years ago, I began practicing Forrest Yoga. My teacher was a cool, approachable young woman in Madison, Wisconsin. Rachel Kaplan. She lives in the Bay Area now, and has a psychotherapy practice.
I think that, like many people do, our first teachers hold a special place in our hearts. They did the really difficult work of capturing our hearts and imaginations—making us fall in love with yoga. To succeed, that person must have just the right touch, neither too heavy-handed, nor too unsubstantial.
Thanks to Rachel’s zeal and encouragement, as well as her own investment in her ongoing learning and study, rather shortly after starting to practice yoga I enrolled in an immersion weekend with Ana Forrest herself. Rachel told us all about it, and spoke enthusiastically about the opportunity to practice directly with Ana, who would be appearing at Moksha Yoga in Chicago. I decided to do it.
I enrolled in the full weekend: four or five classes, I can’t remember. Four I think. I bought my own yoga mat, and a bag to carry it in. Big commitments! I found a place to stay with a buddy from music school, and off I went, driving to Chicago to meet this teacher.
My first impressions were, if I recall correctly, mostly feelings of intimidation. And secondly, wanting a little more attention: I could sense that people were getting amazing assists from her team, but they kept walking by me. Arg! The frustration! I kinda felt like I preferred my own local, hometown teacher. The practice was a little more intimate with Rachel. This sort of felt like going to auditions for the major league.
But, the weekend concluded, and I had done more yoga in the space of on weekend than I had in the past four weeks combined, and I felt a-ma-zing! WOW! What a feeling. I drove home, and my boyfriend looked at me in wonder. “It looks like you lost 20 pounds of emotional weight!” he said, marveling at the effects. On a deep level, something within me changed, and shifted, despite some of my surface misgivings.
The wonder of what Ana does lies in part in the magic of the yoga ceremony that she creates. She no longer leads these four-workshop weekends in which the general population can participate. But, I remembered the experience of them, and decided that it was time to bring it back. Teaming up with New York yoga instructors Leslie Pearlman, Denise Hopkins, and Kirsten Collins is my (our!) effort to continue the legacy of the Forrest Yoga immersion weekend. There is something incredible about investing yourself in doing yoga of this kind for two days, with a room of other invested souls. The experience that the four of us are crafting on January 7th and 8th, 2017 here in New York City is around setting intent, or Sankalpah. Each class is designed to help you communicate with your Chakras—your wisdom centers—about the intent that you choose and craft. This is deep, psycho-somatic work that will bring you to deeper connection with your body and your Spirit. It’s one of the many great aspects of the Forrest Yoga legacy.
Please keep your eye out for these events. Collectively Leslie, Denise, Kirsten and I are called “Forrest Yoga New York” and we present about three of these events annually. Join us for “The Chakra Roadtrip” at the beginning of January, or keep your eyes peeled for the next one!
Click here to find out more about Forrest Yoga New York, and this upcoming event.
Recently I lead my third annual retreat “Connect to Your Spirit,” at Kripalu Center for Yoga and Health. Each time I lead a retreat (I only lead two a year. The other is called “Practice Gratitude, Receive Grace, at LuxYoga) I rethink what the theme means to me and design an entirely new curriculum. It’s the only way I know how to teach. Even if I’m teaching a workshop title, I’ll pull out the class, and re-write the whole thing. I’m constantly evolving, therefore how and what I teach will too.
This past year, while thinking about what it means to connect to your Spirit, I felt inside, and realized without an open heart connection to spirit will be very difficult. Near impossible.
I know, I know. This is nothing original. Christians have been using this language for years, beseeching us to open our hearts to Jesus Christ.
But, the framing here is different.
Isn’t it enough to say a hardened heart keeps us from connecting to ourselves? A closed heart is a closed eye that cannot see the beauty all around us, and therefore prevents us from enjoying our lives? This sort of framing is so much easier for people of all faiths and persuasions to connect to. It says nothing about God. It doesn’t even strive to answer the question “what is Spirit?” This framing orients you towards appreciating your time here on earth. That’s all.
The key connecting concept between opening your heart and connecting to your spirit, as I found myself articulating it at the retreat, is experiencing Beauty. The moment I uttered those words, I knew I had entered into an intellectual conundrum.
“Beauty” as we think of it in our media-obsessed culture means something that it pleasing to the eye. And from a feminist perspective “beauty” is an elusive standard that keeps women disempowered. In the body positive movement, we are spending enormous amounts of time repositioning the idea of “beauty” to include everyone. And, as Melissa A. Fabello points out, this is incredibly helpful and healing to people who have never before considered themselves beautiful (just take a look at this video to see something amazing). BUT. She goes on to say:
Amen! Why spend so much time working with an idea that was flawed from the outset? Let’s take it apart, and redefine it. Beauty itself is valuable. How we have come to define it is the problem.
What I’m aiming to write about here, is this deconstruction and redefinition with a framing that comes from my own background, Forrest Yoga, and my teacher’s grounding in Native American medicine. I am and always will be a student of this way of thinking, because I am not a First Nation individual. Thanks to Ana Forrest, I’ve been introduced to a way of viewing Sanctity in the world that doesn’t rely on deities, Gods, or even children of God. To me, the things I’ve learned about Native ways of thinking, it bears resemblance to Taoism. In Taoism, there is no God. There is only “the way.”
Tao #1 says: “The Tao that can be spoken is not the eternal Tao. The name that can be named is not the eternal name.”
In Native philosophy it is called The-Spirit-That-Moves-Through-All-Things. I’m no expert in the lineage of these ideas, but they strike me as similar.
What I said at the Kripalu retreat is: Beauty is a feeling. I don’t mean “I feel beautiful.” No: “beauty is a feeling” means that you can sense when something from the outside world has touched your heart, and in that moment, it has changed you. Even if it just cast a little ripple in the pond of your soul, and that ripple then quickly disperses: that’s still Beauty. It is the Spirit moving through you. It is a feeling.
At its lowest common denominator, in my own homemade understanding of it, Beauty is when there is an energetic shift, from a lower vibration, to a higher one.
Here’s some beauty that I’ve experienced in my own life.
The beauty of one person generously helping another
A person relieving the suffering of another person or living being, animal, or plant
Comprehension filling the space where confusion and misunderstanding previously existed
Epiphany, insight, and intuition
Experiencing a healing moment within yourself , where a difficult thought, emotion, or experience is transformed into something with clarity and spaciousness
Finding a creative solution to a problem: or seeing an opportunity where you previously only perceived an obstacle.
Being touched so deeply that it brings tears to your eyes
Experiencing kismet, serendipity or coincidence
Suddenly being struck with the speandour of our natural surroundings, and having that touch your heart
Spontaneous fun and laughter
Interestingly, some Beauty ties in directly with Magic. Magic, itself, I believe is Change. Think about it for a moment. How did the baby that you once were become a full-grown human. Magic. How does anyone grow in their thinking about the world, or change their own mind? Magic.
But, back to Beauty.
In my life, I’m aiming for Big Beauty. The kind of resolution that when I’m on my deathbed, I can look back and think I made a lot of Beauty here in this world. I may have just left this place a tiny bit better than I found it.
“I first heard about Walking in Beauty from the Dine (Navajo) Native Americans. It comes from a ceremony called ‘Beautyway,’ which helps ‘the patient’ to re-establish the balance in their life when they are ill, depleted, sad.
To Walk in Beauty means to walk in harmony with all things—not only physically, but also with feelings and our inner wilderness. Also with people, objects, animals…with life!”
Her brief discussion provides many more questions about Beauty than it does answers. What is harmony? How do we come into it with our feelings? What is “inner wilderness?” After spending time with her, listening and doing my best to learn from her, I’ve developed the hypothesis that I’ve elaborated above. It’s about opening your heart, transmuting energy from lower vibrations to higher ones, seeing with your own eyes that can see beyond the physical The-Spirit-That-Moves-In-All-Things everywhere.
Ana talks about Beauty Reports, which is, in her words “when we see or experience something that dances in our heart.” Many of her Beauty Reports include what she also calls “Sweet Medicine,” (a topic worthy of its own, full-length article), which, in brief, is where a challenging or difficult experience reveals a silver lining, or is midwifed through by assistance from the spirit or animal world, or shows its own vision of Beauty that you otherwise would not had the opportunity to see.
And so, I have a call-to-action. In 2016 I would like to disrupt the common idea of “beauty.” Join me this year in a hunt for Beauty. Find our what “dances in your heart.” When you see it, when you feel it, when you have and experience of Beauty, share it. Tell us about it. And be sure to tag it. We’ll redefine the hashtags #beautyobsessed and #beautyobsession.
I think that this practice is crucial. An open heart is key to so very many things. In closing, here is a powerful quote from one of our modern writers about the experience of yoga, Stephen Cope:
A true contemplative is one who lives with a broken heart. A heart that is open to the world must be willing to be broken at any time. This brokenness produces the kind of grief that expands the heart so that it can love more and more.
Her’s to living with a heart wide open. To being touched, and broken, so that our hearts are broken bigger. I am Beauty Obsessed. Will you join me in my #beautyobsession?